How does Sahaja Yoga compare to Kriya Yoga?

Shri Mataji : Oh no, not at all, it is akriya. What kriya can we do? You see ? What kriya can we do? People take out their tongues in Kriya Yoga, cut their throats, push it back. By mechanical things can you do living things ? Can you? Supposing you have to sprout a seed.If you stand on your head or cut your nose, is it going to sprout? No. There’s no kriya, it’s akriya. We have not to do anything. Sahaja: saha means 'with', ja means  'born', and it’s spontaneous. For all living things we don’t do any kriya, we don’t read anything, nothing of the kind. Supposing our breathing, if we have to do some kriya for it, none of us could exist ! If we have to read some books how many would exist if we have to know by reading how to breathe? It’s all spontaneous within us.

Shri Mataji Nirmala Devi    February 23, 1983   Public Program Day 1   Kuala Lumpur, Malaysia

Can we reach realization through Bhakti Yoga?


Shri Mataji : But we don't understand because He (Shri Krishna) was the incarnation of diplomacy. What He said about Bhakti Yoga in Sanskrit language is that , "If you give Me any fruit, any water I'll accept it," but when it comes to giving, He said that you have to do ananya bhakti. Ananya bhakti, means when there is not the other. When is this situation - when you are self-realized. Without self-realization what bhakti can we do? We are not connected yet to God. What is self-realization -  is connection with God, all right? So first we should get connected, then you definitely do bhakti. Then you understand that this connection is established, now whatever you do has a meaning, otherwise it would be like telephoning without the connection  being there. So the Bhakti Yoga only matures after realization, not before realization. 

Shri Mataji Nirmala Devi    February 23, 1983   Public Program Day 1   Kuala Lumpur, Malaysia

Structure of the Sahasrara - The Crown Chakra

Image result for sahasrara shri mataji

So, this last center, the Sahastrara, is contained in the limbic area of the brain. Our head is like a coconut. The coconut has the hair, and then a hard nut and then a black covering and inside is white shell of coconut and inside is the space, the water. In the same way, our brain is made. That's why coconut is called as Shreephala. Is the fruit of the power that is Shri. Shri power is the right side power and the left side power is the Lalita power. So, we have two Chakras – left side, here, is the Lalita and right side, here, is the Shri Chakra. These two Chakras are working out the right side Mahasaraswati's power and left side Mahakali's powers.

Now, the central power is the Kundalini. That has to rise and penetrate through different Chakras, enter into the limbic area and enlighten the seven Pithas – seats of these seven Chakras. So, it penetrates through six Chakras, enters into the limbic area, enlightens all the seven Pithas in the brain, which are placed along the mid-line of the limbic area. So, we start it from the back, is placed here, at the back, is the Mooladhara Chakra. Around it is the Swadishthana, then is the Nabhi, then the Heart, then the Vishuddhi and then the Agnya. So, all these six centers are combining to make the seventh center. This is a very important point, which we should know. Now, the Shri Chakra is the right side working and the Lalita Chakra is the left side working. So, when the Kundalini doesn't rise then we do with our right side our physical and mental activities. So our brain is doing right side activity and that's why our brain is like Shreephala.
Sahastrara is actually is the assemblage of these six Chakras and is a hollow space, on the sides of it there are one thousand Nadis. And when the light penetrates into the limbic area, then the enlightenment of these Nadis take place and you can see them as flames, very gentle flames burning and these flames have all the seven colors that you see in the rainbow. But the last one, ultimately becomes again integrated and it is a crystal clear flame. All these seven lights ultimately become crystal clear.

So, you have Sahastrara with one thousand petals, as they called it, but if you cut the brain in a transverse section or horizontal section, you will be able to see that all these nerves are built like this along the limbic area, all of them are like a petal, and if you cut it like this, you will find that there are many nerves in every bundle of nerves. So, when it is enlightened, you can see Sahastrara as a burning bundle of flames. "

Shri Mataji Nirmala Devi  
February 4, 1983   "The Essence of Sahastrara is Integration"
New Delhi, India